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MysticalSpirits is CHAPTER VII THE LEPERS OF MOLOKAI CHAPTER XIII THE STONE-FISHING OF BORA BORA.

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🎮 We climbed higher and higher in the valley, our unshod stallions picking their steps on the disintegrating trail, which led in and out through the abandoned pae-paes and insatiable jungle. The sight of red mountain apples, the ohias, familiar to us from Hawaii, caused a native to be sent climbing after them. And again he climbed for cocoa-nuts. I have drunk the cocoanuts of Jamaica and of Hawaii, but I never knew how delicious such draught could be till I drank it here in the Marquesas. Occasionally we rode under wild limes and oranges—great trees which had survived the wilderness longer than the motes of humans who had cultivated them. And in the end we sailed away, on Tuesday morning, April 23, 1907. We started rather lame, I confess. We had to hoist anchor by hand, because the power transmission was a wreck. Also, what remained of our seventy-horse-power engine was lashed down for ballast on the bottom of the Snark. But what of such things? They could be fixed in Honolulu, and in the meantime think of the magnificent rest of the boat! It is true, the engine in the launch wouldn’t run, and the life-boat leaked like a sieve; but then they weren’t the Snark; they were mere appurtenances. The things that counted were the water-tight bulkheads, the solid planking without butts, the bath-room devices—they were the Snark. And then there was, greatest of all, that noble, wind-punching bow.!

🏆 Heavens! The Snark’s time was not as good as Greenwich time. When it was 8:25 at Greenwich, on board the Snark it was only 8:9. “Greenwich time best, longitude west.” There I was. In west longitude beyond a doubt. In the meantime editors and publishers with whom I had contracts pestered me with demands for explanations. But how could I explain to them, when I was unable to explain to myself, or when there was nobody, not even Roscoe, to explain to me? The newspapers began to laugh at me, and to publish rhymes anent the Snark’s departure with refrains like, “Not yet, but soon.” And Charmian cheered me up by reminding me of the bow, and I went to a banker and borrowed five thousand more. There was one recompense for the delay, however. A friend of mine, who happens to be a critic, wrote a roast of me, of all I had done, and of all I ever was going to do; and he planned to have it published after I was out on the ocean. I was still on shore when it came out, and he has been busy explaining ever since.!

🔥 Download MysticalSpirits Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out.!🔥